1 Chronicles 9:3

Authorized King James Version

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And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;

Original Language Analysis

וּבִירֽוּשָׁלִַ֙ם֙ And in Jerusalem H3389
וּבִירֽוּשָׁלִַ֙ם֙ And in Jerusalem
Strong's: H3389
Word #: 1 of 12
jerushalaim or jerushalem, the capital city of palestine
יָֽשְׁב֔וּ dwelt H3427
יָֽשְׁב֔וּ dwelt
Strong's: H3427
Word #: 2 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֥י and of the children H1121
בְּנֵ֥י and of the children
Strong's: H1121
Word #: 4 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוּדָ֖ה of Judah H3063
יְהוּדָ֖ה of Judah
Strong's: H3063
Word #: 5 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 6 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֥י and of the children H1121
בְּנֵ֥י and of the children
Strong's: H1121
Word #: 7 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בִנְיָמִ֑ן of Benjamin H1144
בִנְיָמִ֑ן of Benjamin
Strong's: H1144
Word #: 8 of 12
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 9 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֥י and of the children H1121
בְּנֵ֥י and of the children
Strong's: H1121
Word #: 10 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶפְרַ֖יִם of Ephraim H669
אֶפְרַ֖יִם of Ephraim
Strong's: H669
Word #: 11 of 12
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּֽׁה׃ and Manasseh H4519
וּמְנַשֶּֽׁה׃ and Manasseh
Strong's: H4519
Word #: 12 of 12
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection